Abortion in the Wedding Announcements

I don’t often read the wedding announcements in the Sunday New York Times, but one caught my eye this past weekend. It was the headline that drew me in: “Taking Their Very Sweet Time.” I’m a sucker for unusual love stories, and those words held the promise of a unique path to the altar.

Faith Rein and Udonis Haslem met in college and struck up a friendship that eventually became a romance. But their relationship encountered several obstacles: Haslem moved to France to play basketball, while Rein completed her undergrad degree; after he signed with the Miami Heat, she moved to New York to pursue her own career. The two stayed in touch during these separations, and Rein eventually moved to Miami.

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Abortion in Pop Culture: Orange is the New Black

Netflix recently released the entire first season of the drama Orange is the New Black, based on the memoir of the same name. I haven’t read the memoir yet, but I watched all thirteen episodes in short order, drawn into the complex and unflinching look at life in a women’s prison. While the show explores many compelling and thought-provoking issues, from racism to sexuality to gender identify, I was (not surprisingly) most interested what the show has to say about abortion and reproductive rights. (Also not surprisingly, this post contains spoilers from the first season.)

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Abortion in Pop Culture: “A Soft Place to Land” and “The Best of Us”

Usually when I talk about abortion in pop culture, I mean film and television. But a few years ago I looked at a handful of novels that included either primary or secondary plots about abortion, and in the past week I read two novels that fit into this category as well.

Susan Rebecca White’s A Soft Place to Land and Sarah Pekkanen’s The Best of Us both included characters that had chosen abortion. This was more of a subplot in Pekkanen’s book, as seemed to mainly affect a relatively minor character. This woman had had an abortion while in college and never told her husband; at the time the story takes place, she is grappling with his desire to have a family and her somewhat vague reluctance to do so.

A Soft Place to Land, on the other hand, put its abortion plotline front and center in the second half of the book. After one of the main characters becomes pregnant as a teenager, she chooses to terminate. Years later, she begins dating a man that is very anti-choice–much to the disappointment of his equally pro-choice mother. White’s characters have several interesting and realistic conversations about choice and religion, as well as autonomy. Her treatment of the subject was definitely more nuanced and thoughtful than Pekkanen’s, who seemed to include the abortion detail as a way to place yet another obstacle on a couple that didn’t really need it.

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Ross Douthat’s European Vacation

Earlier this week, the New York Times’s Ross Douthat wrote an op-ed about the “Texas abortion experiment.” While the conservative columnist acknowledged that Texas’s new law could make “first-trimester abortions harder to obtain,” he spent much of the piece downplaying the very real threats this law poses to women’s health and talking up similarly restrictive laws in Europe.

Douthat looks to the example of a number of European countries, including Ireland, for how the Texas law could play out. Yet he rejects comparisons between the United States and other certain countries that enact restrictive abortion laws. According to Douthat, concerns that “Women’s lives will be endangered, their health threatened, their economic opportunities substantially foreclosed” in America stem from similar outcomes in poorer and more conservative areas of the world and therefore are not appropriate sources to examine. He also adds that it is difficult to determine if “those bans actually hold back progress and development.”

Actually, it’s not that difficult. Studies have shown that when abortion is illegal, women still terminate their pregnancies—they just do so in unhygienic and dangerous conditions. According to the Guttmacher Institute, a think tank whose work Douthat also links to in his column:

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A Working Mother Asks: Can We Please Talk About Working Parents Instead?

Another week, another spate of stories and “debates” about motherhood and working mothers and the right age to become a mother and on and on until oh my god, is there nothing else to talk about besides the ovaries and uterus of The American Woman? What about—just for funsies—the testicles of The American Man? After all, in a whole lot of cases, women are getting pregnant by their male partners. What say The American Man about the best age to become a father, or the ideal career path that fathers should take, or the struggle between financial security and a stable family?

I understand quite well that for many years—nay, decades—women have had a unique set of issues to contend with if they wished to have both children and a career. I also understand that while those issues have shifted over the years, there are still specific challenges to being a mother that earns a paycheck, whether she works outside the house or from home. But focusing just on the challenges and questions encountered by one gender perpetuates the notion that only this one gender needs to meet these challenges and ask these questions.

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Ireland’s Push to Legalize Abortion Continues

As Texas and North Carolina move towards sharply restricting abortion access, a country infamous for its own restrictive abortion laws is inching towards liberalization. Last week, Irish lawmakers passed a bill that would allow abortions to be performed to save a woman’s life. This vote moves the government closer to following a 1992 Supreme Court decision, which found that abortion should be legal if doctors feel it is necessary to protect a woman’s health, including if she threatens to commit suicide; however, six previous governments refused to pass a law in support of this ruling.

The latest push to liberalize Ireland’s law comes in the wake of Savita Halappanavar’s death last October, in a hospital in Galway. The 31-year-old Halappanavar was 17 weeks pregnant when she was admitted into the hospital with back pain; after being told that she was miscarrying, both Halappanavar and her husband requested that the pregnancy be terminated, but the hospital refused, saying that since the fetus still had a heartbeat they couldn’t provide an abortion. By the time the fetal heartbeat could no longer be detected, Halappanavar’s condition had worsened, and she died a week after entering the hospital.

While Catholic leaders wasted no time in denouncing last week’s vote, a June survey by the Irish Times found widespread support for legal abortion. Eighty-nine percent were in favor of abortions when the woman’s life is in danger, and almost as many—83%–support abortions when the fetus is unable to survive at birth. Eighty-one percent support abortion when the pregnancy is a result of rape or incest, and 78% are in favor when the pregnancy puts a woman’s health, as opposed to just her life, in danger.  (The survey had an error margin of three percentage points.) The current bill would only legalize abortion in cases where a woman’s life is in danger—including if she is at risk for suicide.

The bill goes to a final vote this week.

The New York Times Tackles Abortion Stigma

As reproductive rights activists in Texas gear up for another special session and Ohio governor John Kasich signs a budget that will make it much more difficult for women in that state to access reproductive health services, the New York Times‘ “Room for Debate” series is tackling abortion stigma. In specific, would increased openness around who has abortions, and why they make this choice, translate into increased public support for the procedure?

You can read each of the seven perspectives offered to get some answers, which encompass both pro- and anti-choice viewpoints. While I was especially inspired by Sonya Renee’s powerful entry, I also found myself nodding my head at points made by Aspen Baker and Kierra Johnson.

This is a thought-provoking and important aspect of the reproductive rights movement — and of the anti-choice movement as well. That side has been incredibly savvy about promoting the idea that if one woman regrets her abortion–or, as seems more often the case in reading the stories published on anti-choice websites, if she regrets the circumstances of her life that made abortion her best choice at the time–then no woman anywhere should ever be able to access abortion care.

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Ohio Becomes the Latest State to Fail Women, Families, and Common Sense

Ever notice how bad things come in threes? I don’t know the reasoning behind that saying, but it’s hard to deny its applicability right now, at least when it comes to reproductive rights. Rick Perry is attempting yet again to greatly curtail women’s access to health services; Trent Franks and his cohorts are subverting medical science and personal autonomy to do the same; and last night, Ohio governor John Kasich signed a two-year budget that really, really curtails both women’s and physicians’ rights.

As The Columbus Dispatch reports, “The bill essentially cuts off Planned Parenthood from about $1.4 million in federal family-planning dollars by re-prioritizing who can receive the money. Under the bill, abortion clinics must have a transfer agreement with a hospital, but they are prohibited from signing one with a public hospital. The bill also requires a doctor to perform an external ultrasound prior to an abortion to search for a heartbeat, and if one is found, the doctor must inform the woman. The doctor also must tell the woman the likelihood of the fetus surviving to a full term, and the bill redefines a fetus as ‘developing from the moment of conception,’ rather than when a fertilized egg has been implanted in the uterus.”

Mandating unnecessary and invasive medical procedures? Insisting that licensed and reputable clinics create agreements only with private hospitals, many of which are religiously affiliated and anti-choice? Redefining a medical term? Holy hell, are these politicians anti-woman, anti-common sense, anti-medicine, and anti-personal freedom. Pretty ironic coming from the party that detests government intrusion, but I guess all’s fair when it comes to telling women and their doctors what they are and are not allowed to do or say.

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Abortion in Popular Culture: Soap Operas

Soap operas may be the most maligned genre in popular entertainment. Even at the height of their popularity, these long-running television shows were frequently derided as simply “women’s entertainment” and therefore undeserving of more serious consideration.

As a longtime soap watcher, I readily admit that the plotlines tend towards the outrageous and the dialogue towards the tedious, to say nothing of these shows’ tendency to make one day unfold over the course of several weeks. Yet soap operas have also been a training ground of sorts for generations of respected actors, and the very longevity of the shows themselves is admirable.

What is also admirable is the willingness with which a number of shows have addressed controversial social issues. Long before mainstream television shows were tackling sexual orientation, interracial dating, and substance abuse, soap operas were crafting plotlines around these and other provocative topics.

When it comes to abortion, soaps have been both ahead of their time and behind the curve. According to a 2004 article in Soap Opera Digest, there have only been six abortions in the genre. But the first one of these, and the only illegal abortion depicted, occurred in 1964—far earlier than any other television genre addressed the issue. As Julie Poll, a former writer for As The World Turns, explains in the article,“[Another World] did a quite an amazing, for that time, abortion story with Pat Matthews … a core character. They gave [Co-Creator/Head Writer] Irna Phillips carte blanche, more or less, to do the story she wanted to do.”

The freedom that Phillips experienced at NBC, the network that aired Another World, stands in sharp contrast to the environment other writers experienced in later decades. Poll helped write an abortion storyline in the early 1990s and, she recalls, “It was a very, very big deal. There was a lot of talk about how they were going to do this, meetings with the network, etcetera, and at that point something still had to be wrong with the child to justify having this story on air.” In that case, the fetus was deformed; the expectant mother wanted to have an abortion, even as her husband wanted her to continue her pregnancy. Following the abortion, the husband wants to try for another pregnancy even though his wife does not, and their marriage eventually ends.

Indeed, five of the six abortions depicted on daytime television include some sort of trauma for the woman, either involving how she became pregnant or what happens following her abortion. Another World’s Pat Matthews kills the man that got her pregnant (although she was later acquitted); a character on The Young and the Restless has a mental breakdown following her 1986 abortion; in 1995, a character on All My Children chooses abortion after becoming pregnant through rape; and in 2004, a character on Days of Our Lives becomes infertile after having an abortion.

Even the most famous daytime character to choose abortion, All My Children’s Erica Kane, was not immune to this rule. The choice of Erica to have an abortion was a deliberate one; she was considered a “bad girl” as opposed to a heroine, and the show would not be seen as condoning her decision. Yet Erica does develop a serious infection following her abortion, and also mentally blocks out the termination, instead believing for a while that she miscarried the pregnancy.

Erica’s abortion storyline resonated with viewers, and she came to be viewed as a symbol of “free choice.” When All My Children addressed the topic again over twenty years later, the show’s head writer, Megan McTavish, says, “I think it was more controversial in 1995, when we did Julia’s than when Agnes [Nixon, AMC's creator] did Erica’s … By the time we approached Julia’s, the political and religious ramifications of the act had [become so divisive]. I think [ABC] handled it very smartly — in other words, they didn’t try to slip it on anybody. We warned everybody first. We told the advertisers that this would be the content and we left it up to them whether or not they chose to advertise.” While some sponsors did decide not to, McTavish adds, “in those days, we certainly had no lack of people who were willing to advertise.” As for the plotline itself, the show received letters of support from both pro- and anti-choice viewers, who felt AMC had told a balanced story.

Interestingly, AMC effectively negated Erica’s groundbreaking abortion several years ago by rewriting the story and revealing that the doctor that performed the termination had actually transplanted the fetus into his infertile wife. The pregnancy was carried to term and the doctor and his wife raised the child as their own, though the story of his actual origins eventually came out. While this twist is in some ways par for the course for a soap opera, fans reacted negatively to the rewrite, feeling that it undid the significance of Erica’s choice.

But even this reaction speaks to what McTavish says is the writers’ goal. “We’re never going to convert anyone to any other side, and that’s not the issue … The issue is to say, ‘This is the character and this is her situation.’”

Abortion in Pop Culture: Grey’s Anatomy and Private Practice

Since its premiere in 2005, the ABC show Grey’s Anatomy has had multiple plotlines involving pregnancy and women’s reproductive health. This isn’t a surprise; Grey’s is a medical drama that frequently veers into soap opera territory, so stories involving sex, relationships, and babies are par for the course. Private Practice, a spin-off that aired from 2007-2013, mines this territory even more directly; its lead character, Addison Montgomery, is an OB/GYN with extensive knowledge of both maternal-fetal medicine and medical genetics.

Created by Shonda Rhimes, who is on the board of Planned Parenthood of Los Angeles, Grey’s and Practice are notable for the frequency and directness with which both shows address unplanned parenthood and abortion. In 2005 and 2011, a lead character on Grey’s, Dr. Cristina Yang, experienced unplanned pregnancies; in both cases, she decided to have an abortion. The first pregnancy was ectopic and she required emergency surgery, but in the 2011 storyline, Cristina did have an abortion even though her husband strongly objected to her choice. While he appeared to eventually support her decision, standing by her side during the procedure, it became clear over subsequent episodes that he resented her choice. When the couple seeks counseling, Cristina summarize their past disagreements and concludes, “But now we’re fine.” “Except for the part where you aborted the child that I wanted,” her husband says. “Except for the part where you held my hand while I exercised my right to choose, and then four months later you screamed I killed your baby in front of all our friends,” Cristina replies, just as calmly.

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